Thursday, September 29, 2016

No Where To Lay His Head Podcast

Ravenwolf Phoenix Sch.... something, something, something
Well, it took a long time, but we have the first episode of a new podcast finished!  It is called "Nowhere To Lay His Head" and it is a collection of conversations with people affected by poverty and homelessness and how they use their spirituality to make it through their lives.

RavenWolf Phoneix Schmick-Justice has struggled the majority of his life to hold onto who he is. On today's podcast, Raven talks about: how he became homeless; his multiple personality disorder; his adoption into a white Russian Jewish family in New Jersey; the struggles and racism he faced  from his adoptive family and the community he was raised in; the years of sexual abuse he faced as a child from his adoptive father, his need to reconnect with his Native American birth family and how, how his life changed after he did and what he is learning now about the ways of his ancestors.




He's articulate and has a unique point of view, as well as a unique life.  We hope you enjoy the conversation!

Check out the latest episode of our podcast, Nowhere To Lay His Head!

Wednesday, September 21, 2016

The Constant Push

For the last 21 days, the City of Portland has been sweeping 500 people out of SE. Homeless folks and their advocates scrambled to find places for them to be. Under the stress of the move, many of those swept ended up in the hospital, and others had mental breakdowns.
One of the places that many went to is Gateway Green, between the 205 and 84 freeways in NE Portland. About 80 percent of the people staying there were forced there because of the previous sweep.
Now the city of Portland plans to do another sweep of the Greenway area, causing more trauma upon the poorest people in our city. The city claims that they plan to do construction in this area for a bike park, but that construction is years away, after the shelters currently being planned are built.
If you live in Multnomah County, please call the Portland city council and tell them to stop evicting the homeless until they have a place to go. Tell them to stop oppressing our most vulnerable populations.
A tyrant forces people to do what is convenient for a few wealthy people. A leader provides positive solutions for all their citizens. Amanda Fritz, Charlie Hales, find solutions before you move people. Stop traumatizing your citizens!
Amanda Fritz: (503) 823-3008
Charlie Hales: 503-823-4120
I just visited this area this morning. They are peaceful and supporting each other, trying to keep the area clean. Provide support, not oppression!

Tuesday, September 20, 2016

Fell Softly

Rain once fell softly on this town
But now drives hard and harsh:
Flooding, drowning those without roofs,
Their souls shipwrecked against
Rocky hearts.
Rain once fell softly on this town.
Now long-buried corpses
Float down the trafficked boulevard.
All-seeing eyes glance aside
Pretending.
Rain once fell softly on this town.
Every time I look high
My lungs fill with blackish fluid
My arms outstretched, crying,
“Forsaken?”

The Shepherd and the Dog

A shepherd needed his sheep to move to a different place, so he sent his dog, who nipped and bit the sheep, leaving some of the sheep injured. This happened every day for weeks. The sheep gathered together and whispered to each other, "The shepherd wants to injure us. We will die like this!"
Eventually, the shepherd build a fine house for the sheep to live in. So he sent his dog to give the sheep the good news. The sheep whispered among themselves, "This is the slaughterhouse. Finally the dog and the shepherd gets rid of us!" And the sheep stood up, trampled the dog out of fear and ran as far away from the house as they could.
If the city council refuses to speak directly to the homeless, but send ruffians out to move and harm them, what makes them think that the homeless will believe them when the city tells them that they have a fine shelter to live in?

Clutter: A Battle in the Class War

The wealthy have the ability to get rid of stuff, because they know what they can do without, and if they accidentally get rid of what they need, they can buy another.

The poor have to keep more stuff around because they don't know yet what they need and if they get rid of what is necessary, they suffer. And people ask them, "Why did you get rid of that? Didn't you know you'd need it?"

When people look at camps of homeless folks and see all the clutter, they don't understand that it is survival gear, not garbage. You try to put all of the possessions you'd absolutely need in one tent-- clothes, cooking/eating gear, communication, entertainment, bedding, paperwork, health supplies, etc (and, dare I say it, books?)-- and tell me that you wouldn't have spillover.

Tuesday, August 23, 2016

5 Reasons Why Portland's Safe Sleep Policy Didn't Work

The Safe Sleep policy of Charlie Hale’s administration came to an abrupt “sunset” on August 2.  This ended an idea in which the city and the homeless might come to an agreement as to how public land, including sidewalks, might be utilized for sleeping. It came in a package with other stated benefits for the homeless, including storage for possessions, intentional campgrounds with porta potties and sanitation pick up.  Charlie Hales ended the policy, implying that the homeless didn’t follow through on their part of the deal.  There were more complaints than ever about trash, open drug use, tent fires and general chaos.

I agree that the Safe Sleep policy didn’t work, but I would add that it was never given the opportunity to work.  That the homeless were never included in process of making this policy a success.

1.  The policy wasn’t communicated well to the homeless
The mayor’s office created a half-sheet flyer which was intended to communicate to the homeless and advocates the details of the policy.  Unfortunately, it was filled with policy language and it was better understood by the police and policy makers than by those it was supposed to be communicating to.   For communication to the homeless, a writer used to working with homeless citizens should be used, so that the concerns of the homeless might be addressed.  The policy was communicated clearly to only a few homeless citizens, especially those placed in city-approved locations.  All others were forced to guess what exactly the policy meant. 

2. The policy wasn’t organized well
Homeless citizens, like every citizen of Portland, need certain shelter and certain possessions during the day as well as night.  Many of them cook their own food and live relatively independently.  The policy kept homeless citizens from their possessions during the day.  But even so, there was only two places for homeless citizens to keep their possessions during the day, and they were only accessible to a tiny minority of them.  There was insufficient sanitation pick up. 

If the mayor’s office had listened to the groups working with homeless camps, as well as they worked with lawyers, policy makers and the police, they would have understood the needs and the variety of locations of homeless citizens throughout the metro region.  They would have known what the lifestyles of the homeless really were and would have been able to draft a policy that would have been realistic for their homeless citizens and not just the idea of a single man with a backpack.

3. "Safety" had too many exceptions
Because the policy was enacted by the mayor’s office, there were many areas in Portland that were swept because they were outside the influence of the mayor.  Certain bureaus, ODOT, Metro and other agencies felt no requirement to follow the mayor’s policy.  Clean and Safe, who is contracted with the city through Central City Concern to clean up camps in the downtown area continued to sweep without halting.  Because there was no clear indication where the Safe Sleep policy was enforced, the homeless didn’t know where they could go to participate in it. 

4. The policy depended on volunteers to enforce it
The city only had a few employees to communicate with the homeless, and the police, not being social workers, didn’t see it as their job to communicate the mayor’s policy, so the city depended on a number of unfunded agencies to communicate the policy to the homeless.  Boots on the Ground, an organization of homeless advocates, would receive a list of homeless camps who were not in “compliance” and they would be told to re-organize the camps or else the camps would be swept.  Boots and other agencies and homeless communities were on hand to move the homeless to city-designated spots when there were too many complaints about them in one area.  And when they were set up in a designated spot, these agencies were also told to organize the camps and to keep the peace. If an area didn’t have a sanitation pick up, the volunteer organizations were asked to pick up trash.

Although these organizations did what they could, they did not have the staff to connect with the dozens of camps they were asked to organize.  They were not even given gas reimbursements, let alone with any funds to hire more staff, or to provide porta potties or trash bags.  The city drained these organizations without providing anything but more work to do.  Eventually the resources of the volunteer groups were reduced and they were no longer able to assist the city.

5. The policy was measured by public support
In the end, the measure of success of the policy didn’t depend on how well the homeless complied to the policy, but on the reduction of complaints to the city about the homeless.  The one area that the policy did succeed was in giving the homeless the false impression that they didn’t need to hide anymore.  The mayor’s office didn’t, and still does not, understand that homeless citizens to be acceptable to many of their housed neighbors, they would have to be hidden.  As long as they saw people sleeping in tents, there would always be some who assumed that defecation, trash, drug use came with it.  So the complaints increased, but there wasn’t confirmation that most of the complaints were realistic. 

There were many camps that were filled with trash and had needle caps.  But for the most part, the camps were never told, “You could stay here if you would just keep it clean.  Here are trash bags.  Fill them and set them on the side of the road and they will be picked up.” 

It is interesting, that the Safe Sleep policy did make one major difference among homeless citizens.  Many more of them clean up.  They get trash bags wherever they can and clean up their space.  They know that it is a basic requirement of them living in their space.

Many camps did major clean up.  But because the camp next to them did not, it was assumed that they were all the problem.  If an area of camps are swept there was a lot of “trash” left behind.  But that is the consequence of sweeps.  People have to leave essential possessions in a hurried sweep.

If the Safe Sleep policy were built with homeless leaders, if it were better communicated, if the city had paid workers to enforce it in a friendly and helpful way, if the policy were given more time to enact social change among the homeless population, despite public complaints, it would have worked.  As it stands, it is an example of poor government planning.

Friday, April 22, 2016

The Right to Exist by Bud Stratford

Bud, a formerly homeless person, wrote an article for the International Network of Street Papers.  The full article, including a portion of Bud's story, can be found here. 

 I think that The Founding Fathers simply took for granted an individual’s fundamental and unalienable right to exist. I really don’t think that they even questioned the notion. However, this fundamental right to exist does run headlong, in our modern society, into another quite obvious (to most people, at least) right that we all have: the right to own property. Existing by default always means taking up space, somewhere. But if you don’t have the means to either purchase, rent or obtain permission to occupy private property – and being the country that we’ve become, every single square inch of it is ultimately owned by somebody, somewhere – then what are you supposed to do? Cease to exist?

And that, right there, is exactly how our government chooses to cope with this problem. Deep down, I believe that their hope, wish, and strategy for “solving the homeless problem” is simply to regulate, legislate and enforce those people’s lives right out of existence. That might seem blunt, cruel, harsh, cynical, or jaded. But if you look at what the City of Los Angeles, along with scores of cities and towns all across this great country of ours, is actually doing on a day-to-day basis the strategy becomes all-too-clear. Either move ’em, or enforce ’em… literally… to death. That’s the strategy.

But we can certainly do better. And, we certainly should.

The reason that we have “class warfare” in this country today is because of our society’s hypocrisy on the merits, and the legalities, of these issues. Not only do the [legally recognised] right of individuals to own private property regularly cross paths with, and bump heads against, an individual’s (legally unrecognised) right to exist, but a great majority of the time, if and when these two issues meet in the courtroom, the judgement of the gavel will invariably fall in favour of the property owner’s right to do whatever he wants to do with his property. Including casting others out of it, if that’s what he or she chooses to do, which is an important right in this country. But one that unfortunately, and regularly, trumps the rights of people without means to even exist.

Our society’s hypocrisy comes immediately to light, once we consider the ‘Right To Life’ movement. It is a movement that maintains that unborn children in the womb, have very real and tangible rights to exist. But once they’re out of the womb suddenly, those people no longer have the right to exist, until they’re lucky or skilful enough to obtain property rights of their own, and exercise them. Or the ‘All Lives Matter’ movement (a cynical counterpoint to the Black Lives Matter movement), which should really be saying, ‘All Lives Matter… As Long As They Have Suitable and Sufficient Means’.

Now, what kind of sense does that really make?

If all lives truly mattered, wouldn’t that extend to the poor just as much as it applies to everybody else?