Showing posts with label oppression. Show all posts
Showing posts with label oppression. Show all posts

Tuesday, March 29, 2011

Proverbs on Poverty

Below are quotes from the book of Proverbs concerning poverty. As true today as they ever were:

16:8
Better is a little with righteousness Than great income with injustice.

19:1
Better is a poor man who walks in his integrity Than he who is perverse in speech and is a fool.

16:26
A worker's appetite works for him, For his hunger urges him on.

13:18
Poverty and shame will come to him who neglects discipline, But he who regards reproof will be honored

19:15
Laziness casts into a deep sleep, And an idle man will suffer hunger.

13:25
The righteous has enough to satisfy his appetite, But the stomach of the wicked is in need.

21:17
He who loves pleasure will become a poor man; He who loves wine and oil will not become rich.

14:20
The poor is hated even by his neighbor, But those who love the rich are many.

19:4
Wealth adds many friends, But a poor man is separated from his friend.

19:7
All the brothers of a poor man hate him; How much more do his friends abandon him! He pursues them with words, but they are gone.

22:7
The rich rules over the poor, And the borrower becomes the lender's slave.

18:23
The poor man utters supplications, But the rich man answers roughly.

13:23
Abundant food is in the fallow ground of the poor, But it is swept away by injustice.

22:16
He who oppresses the poor to make more for himself Or who gives to the rich, will only come to poverty.

28:3
A poor man who oppresses the lowly Is like a driving rain which leaves no food.

14:31
He who oppresses the poor taunts his Maker, But he who is gracious to the needy honors Him.

21:13
He who shuts his ear to the cry of the poor Will also cry himself and not be answered.

22:22-23
Do not rob the poor because he is poor, Or crush the afflicted at the gate;
For the LORD will plead their case And take the life of those who rob them.

28:27
He who gives to the poor will never want, But he who shuts his eyes will have many curses

19:17
One who is gracious to a poor man lends to the LORD, And He will repay him for his good deed

29:7
The righteous is concerned for the rights of the poor, The wicked does not understand such concern.

24:10-12
Deliver those who are being taken away to death, And those who are staggering to slaughter, Oh hold them back.
If you say, "See, we did not know this," Does He not consider it who weighs the hearts? And does He not know it who keeps your soul? And will He not render to man according to his work?

15:15-17
All the days of the anawim are bad, But a cheerful heart has a continual feast.
Better is a little with the fear of the LORD Than great treasure and turmoil with it.
Better is a dish of vegetables where love is Than a fattened ox served with hatred.

30:7-9
Two things I asked of You, Do not refuse me before I die:
Keep deception and lies far from me, Give me neither poverty nor riches; Feed me with the food that is my portion,
That I not be full and deny You and say, "Who is the LORD?" Or that I not be in want and steal, And profane the name of my God.

22:2
The rich and the poor have a common bond, The LORD is the maker of them all.

Thursday, December 9, 2010

Disrespecting The Poor


He who mocks the poor insults his Creator
He who rejoices at the destruction of others will be punished by God
But he who has compassion will find mercy.
Proverbs 17:5

My brethren, do not hold your faith in our glorious Lord Jesus Christ with an attitude of personal favoritism. For if a man comes into your assembly with a gold ring and dressed in fine clothes, and there also comes in a poor man in dirty clothes, and you pay special attention to the one who is wearing the fine clothes, and say, "You sit here in a good place," and you say to the poor man, "You stand over there, or sit down by my footstool," have you not made distinctions among yourselves, and become judges with evil motives?
Listen, my beloved brethren: did not God choose the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him? But you have dishonored the poor man. Is it not the rich who oppress you and personally drag you into court? Do they not blaspheme the fair name by which you have been called? If, however, you are fulfilling the royal law according to the Scripture, "YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF," you are doing well. But if you show partiality, you are committing sin and are convicted by the law as transgressors.
James 2:1-9


Why do you seek me daily and want to know my ways?
Why do you ask me for wisdom and think I am near?
I will not answer your prayers or listen to your cries
Because even as you pray you already have your desire
But you keep from the needy what they deserve.
If you give bread to the hungry from your heart
And satisfy the afflicted soul;
Then shall your light shine forth from darkness
And your darkness shall be bright as midday.
Isaiah 58:2-3,10

Sell your possessions and give to the poor
And you shall have abundance in heaven
Where no thief can steal
And no animal destroy.
Luke 12:33

Blessed are you who are poor
For yours is the kingdom of heaven.
But woe to you who are rich
For you have already received your comfort.
Luke 6:20, 24

The poor is detestable even to a friend, but many are they who love someone rich. One who despises the needy is at fault, one who takes pity on the poor is blessed.
Proverbs 14:20-21

Tuesday, July 6, 2010

Illegal To Be Homeless

Every major city in the U.S. have ordinances to make homelessness illegal. Boulder is just one of them. Read here:

No camping means the homeless are illegal

Should we make it illegal to be hungry, also? To be thirsty? To suffer oppression?

Laws are supposed to create justice, not victims.

Feds, States-- make it illegal for local governments to create ordinances that oppress a group in need, without regard to any illegal activity.

Tuesday, June 2, 2009

Middle Class Assumptions

When Hurricane Katrina hit New Orleans, thousands of people were stranded in the city, which was soon destroyed by wind and flood and filled with diseases. Because the great majority of people stranded in the city were black, it is assumed that latent racism underlying American society has taken its toll again. Racism is an easy card to play—it seems to be a problem everywhere from the LA Police to grandpa’s living room. There is the prejudice inherent in racism as well as the system in which groups are held back from positions of power.

Personally, however, I don’t think that the problem in New Orleans was racial prejudice. Yes, the far majority of folks trapped in the city, lied to and even shot at were black—but certainly not all. Nor do I actually think that the problem stemmed from authorities "not caring" about those who were stranded. Yes, I am sure that there are some who didn’t care about them, but I don’t think that is what created the situation.

I think, rather, that the horrors in the city were created from the assumptions those in power had about society in general.

The powers that be knew that there were many people who had no intention of leaving the city, no matter how many evacuation warnings were given. These were people who had ways of getting out of the city, but they chose not to. So, as many authorities were leaving the city, and they saw people staying behind, it was no surprise. After all, many people were foolish and decided to ride out the storm.

The real problem lay in what they didn’t think about. They didn’t think about the fact that there is a vibrant street culture in New Orleans who wouldn’t have the capacity to leave the city. They didn’t think about the many who were injured or elderly who were incapable of leaving, and without family to assist them. They didn’t think about the poor who rely on public transportation for their daily needs, and do not have money to pay to leave the city. They assumed that everyone could get out of the city if they wanted to. It was never a spoken assumption. If it had been spoken, it could have been questioned. But the assumption was still there, still and quiet in the minds of those in power.

And who could really blame them? They were under a tremendous amount of stress. They had to figure out how to take care of their families and property. They had extra responsibilities. They just never thought of those who wanted to be evacuated, but couldn’t be.

We mustn’t judge these authorities. It is easy to point fingers after the fact, "You should have done this!" Rather we should think about what we would have done in similar circumstances. Would we have thought of those who had no transportation? Would we have thought of those who had no reserve of cash to deal with an emergency? Would we have thought of those in nursing homes and mental health facilities and prisons, if we had no one that we personally knew in such circumstances? Would we have thought beyond ourselves to those who lack the resources we do on a daily basis?
These questions are easy to answer. First we need to ask, do we think of these folks now? This is not asking—WHAT do we think of them? If pressed on the point, I suppose that most of us would honestly say, "I never think badly about the poor and lowly." But the reason it is true is because the poor and lowly are so far out of our context, out of our lives, that we never actually think about them at all- either good or ill. If we don’t think of them now, how could we expect anyone else like us to think of them when they are facing a personal crisis? How can we expect anyone to assist the lowly in an emergency when they never thought of them on normal days?
The stranded in New Orleans weren’t put in a life-threatening position because of racism or even because of blatant prejudice of any kind. They were stranded because of middle-class assumptions.

What is a middle class assumption? It is what most of us who are middle class assume that "everyone" has in society, because everyone we know has them. It is what we assume is the minimum standard to live and function in our society. It is what goes thoughtless when dealing with large groups of people—from leading a church meeting to organizing a free concert to governing an entire population.

Having assumptions is not wrong. It is a part of the cultural baggage we all have. We learn it bit by bit beginning as infants, and our culture grows and is reshaped and is transformed as we get older. The assumptions, however, is just what we get used to—what we never see missing. If we have never (or have rarely) experienced a person speaking anything but Russian, then "normal" people speak Russian, and everyone who is not "normal" just doesn’t come to mind when we make plans. Sure, we can understand intellectually that other people speak other languages, that they are people who are just as important as us and that they have their own need that doesn’t include speaking Russian—perhaps they speak Bengali or use sign language. But in the normal course of day-to-day events, non-Russian-speakers don’t count because we have never experienced them.

And this is the case of the middle class with the lower class. Yes, most middle class people know—intellectually— that lower class people count as much as they do and have their own needs and issues that differ from middle class needs and issues. However, since the majority of the middle class do not "rub elbows" with those of the lower class, then the needs and issues of the lower class are unknown, not to mention the specific needs of individuals who find themselves in the lower class because they suddenly are lost without one of the things that they assumed was necessary to survive—but never really thought about it.

What are these assumptions?
Well, it is beyond my ability to list all of them. But below are a list of those that I and those whom I know experienced.

Ability to remain clean—The idea that everyone in our society has the capacity to a shower or bath with a change of clean clothes and proper hygiene items, such as soap, shampoo, deodorant, toothbrush, toothpaste, etc. However, this is a huge assumption to make. To remain clean in this way requires many resources that people, especially those who live on the street, do not have. Think casually how much you pay for your cleanness—between water, a place to have privacy, all the various items to clean clothes and hygiene items. Even a quick overview can help us realize how expensive hygiene is. Now we can know that cleanliness is next to godliness because only the gods can afford such a standard!

Ability to gain identification—Most people assume that identification is simple to obtain. But if you had all of your identification stolen from you or lost in a fire, then you might find that you were in a grave situation. For legal state I.D. you need two pieces of identification. And you cannot obtain any other identification without identification. And without identification, you cannot even check out a library book, let alone get a job or cash a check.

Well spoken English with no or minor accent—This is an assumption that many immigrants face daily. It is assumed that because they learned English with a strong accent that they do not know English well at all. And this is a barrier to many avenues of our society, although bi-lingual services are being provided more and more frequently now.

Basic knowledge of national events—Most of the middle class assume that everyone has access to a newspaper or at least watch television news. However, for those who do not have televisions or who do not choose to pay attention to news, this limits conversation and the main source of knowledge of basic cultural information for the middle class.
Personal transportation—According to the middle class, "normal" people have access to an automobile, and thus can drive to places quickly as often as they like. However, the cost of an automobile is such that a large percentage of the lower class cannot afford to pay for the car, insurance, repairs and gas.

Ability to travel out of town—This is the assumption that stranded many people in New Orleans. It is assumed that if necessary, with some planning, anyone can leave to another county or state if they so desire. However, many people are limited to public transportation, which is limited to a metropolitan area. Or Greyhound, but if you can’t book two weeks in advance or have extra money, then you ain’t going anywhere.

Well dressed, (but not necessarily fancy)—This is the assumption that keeps many lower class folks from attending church services or weddings. It is assumed by most of the middle class that everyone has at least one set of "nice" clothes for special occasions. However, many people, especially those of the lower class, just do not have them.

Computer literate—It is an assumption being made more and more often that everyone has the ability to get on a computer and know what one is doing. Along with this assumption is the idea that we can send important information to people on the internet, or through email, and that is adequate for all who need it. However, not everyone can use a computer and a large percentage of people have difficulties accessing the internet.

Health insurance—Some assume that everyone has some kind of health insurance, although is it becoming widely recognized that most people’s insurance is extremely inadequate. Again, it is a large percentage of the lower class has no insurance whatsoever, and a growing group is being turned away from almost any medical care due to past unpaid bills.

No mental illness—This is the most widespread assumption and the one that is most wrong. Perhaps some 10 percent of people have a diagnosed mental illness. And perhaps another ten percent has a mental illness that has not been diagnosed. But every single one of us has a mental weakness that makes us inadequate in an area that most people are adequate in. Some of us are weak socially, some are weak in mathematics, some are weak in self-assessment. But more often than not, those of us who are strong in an area cannot understand or appreciate those who are inadequate in some area of mental ability. What we must remember however is that mental weakness is what is normal.

Disposable money—It is assumed and expected that everyone has some money, even if it is a small amount, that they can use for an occasional lunch out or for an emergency. However, those of low income, while they might have the occasional financial surplus, they cannot predict ahead of time when they will have disposable income. Thus, having a middle class friend ask if they want to do lunch together is just embarrassing.

Literacy—The education system of the United States has done a remarkable job of teaching most people to read. But there are many people—almost exclusively of the lower class, with some rare exceptions—who are not literate, except in some rudimentary ways. Yet our society is run on the presumption of being able to read warnings, street signs and newspapers. Hospitals and banks hand folks contracts and liabilities to sign that even us educated folks have a hard time reading. For the illiterate, or the functionally illiterate, they just sign what they need to sign, acting like they know what they are being handed and agreeing to things that they have no clue about.

Place to sleep—Most urban areas have some kind of anti-camping ordinance. This is to prevent people from just crashing in parks or benches, cluttering up our usually “beautiful” landscape. These ordinances and our assumption when we meet anyone is that they have had a decent night’s rest. If we knew that the person we were talking to didn’t sleep the night before, we might make allowances to their lethargy or their nodding head as we speak to them. But if we assume that they had sleep, and that they even had a place to sleep, then we don’t give them any allowance for hardship suffered. We all recognize that we need sleep. But we don’t all notice those who haven’t gotten any.

It is important for all of us to recognize these assumptions and to fight such ignorance, both in ourselves and in others. To know that many people do not have these culturally significant items for the middle class is important for all of us. It is especially important for those who organize events or lead large groups of people to recognize what assumptions are being made, for the more assumptions we make, the more people we are excluding. But most importantly, it is important for those in civil leadership to be aware of their assumptions, so that they could truly represent all of their people, and not just the middle class and above.

We also need to be aware of these issues when we establish ministries as churches. When we have a worship service, are we going to turn our noses up at those who don’t smell very good, or do we offer them an opportunity to clean up? When we have a benevolence ministry, do we demand that people give us their ID or Social Security number, or do we offer benevolence to everyone, without exception? When we see people nodding, do we assume they are strung out on heroin, or do we take into account that perhaps they haven’t slept that night? Are our worship services all based on people being able to read, or do we provide a way for the illiterate to participate?

In these and other subtle ways we make it clear that our churches are for “middle class only.” We may not have signs, but a white church in South Africa twenty years ago didn’t need a sign either—they expressed the policy through their actions. Even so, we can deny the welcome we offer to the lower class, homeless or mentally ill by insisting that they operate under the secret codes of the middle class.

Let us open our table to everyone, by making allowances for those who cannot be middle class.

Top Ten Acts of Oppression

As stated by the Hebrew Prophets:

1. Refusing to defend the needy-- Isa 1:17, 23; Jeremiah 5:28
2. Stealing from the poor-- Isaiah 3:14-15
3. Unjust judgments against the poor-- Isa 10:1-2
4. Not assisting the needy-- Eze 16:49
5. Taking interest for loans-- Ezekiel 18:15-17
6. Enslaving a people-- Amos 1:6
7. Excessive violence in war, especially against innocents-- Amos 1:13
8. Excessive rent against the poor-- Amos 5:11
9. Accepting bribes-- Amos 5:12
10. Turning away those who need shelter for a night-- Amos 5:12

Saturday, May 2, 2009

Poverty Pimps

The toughest thing about conquering injustice is seeing it. Once it is seen, we may have to sacrifice much—even our own lives—to be rid of that injustice. However, the sacrifices pale in comparison with understanding that the system we live with daily, that we take advantage of, that we have learned to succeed in, that we even love and support is fundamentally warped. If we can accomplish this paradigm shift in our minds, then injustice won’t have a chance. Of course, there is getting to that place, achieving that paradigm shift.

In our society today there are many who are poor, as we well know. Children are hungry, families are homeless, men are unemployed, women work in a low-paying service industry. Poverty is there, but it is something we have grown used to. After all, Jesus said, the poor would always be among us, and that which we see daily, we learn to live with the existence of, no matter how wrong it is.

But there are some who not only see poverty, but they also see how that poverty can turn to their profit. There are some that feed off of other people’s need. They are vampires that not only suck out the poor’s life stream, but the very energy of the people who most desperately need assistance. These are what I call poverty pimps.
A poverty pimp is one who gains benefit from perpetuating other’s poverty. Listed below are some who keep the poor in poverty, while making a profit off of it. These listed are not necessarily those who cause poverty—the causes of poverty are complex and difficult to ascertain at times. But they take advantage of the poor, seducing them and then raping them economically, forcing them to remain in the shame and rejection of being economically needy.

Small loan companies
For those on social security or who survive on low wages, if any emergency happens between checks, then there is no economic assistance for them. Should such an emergency happen, they can go to a local loan company, that will give them a hundred dollars or so to help them make it to their next check. While this sounds like a reasonable service to those in economic need, in reality, these loan companies charge from 100 to 200% interest on every loan. In doing this, they perpetuate the economic emergency to last not weeks but months. Those in need then find that they are dependant on the loans, some taking out loans in order to pay off others. While this sounds somewhat similar to credit card companies, these small loan businesses particularly targets the poor. This is now a billion dollar industry, built on the backs of the poor.

Large businesses that pay low wages
There are many employers that treat their employees well. They pay them a livable wage, if not always high, and they do what they can to assist them if they are in need. However, with so many large corporations focusing on profit, they often give their employees the short end of the stick. Many businesses have made it an art to avoid giving their employees benefits such as health care or even paying workman’s comp. Many businesses force their employees to work until exhausted, and then they don’t provide them a wage to care for themselves or their families. Other businesses hire large numbers of employees for part of the year, and then lay them off for months out of the year. Other businesses pay low wages and then constantly change their employees hours, from one shift to another, guaranteeing that they would never have the energy to get a better job, better education or to give their children a better life. Other businesses hire many employees, but only part time, so to have a full wage they have to work more than one job. Other businesses hire employees and then fire them before they need to pay any benefits. Of course, some small businesses must do some of this, if only to survive from year to year. But the large million- or billion-dollar corporations that pay low wages in order to maintain their status as a huge profit-making corporation are making that profit due to their employee’s poverty.

Government lotteries
Gambling has become a national phenomenon, when it used to be illegal except for small pockets of "sin dens". This is due to the need of government to look like they are providing "tax cuts", while still increasing their budgets. One of the many solutions governments are looking to is state lotteries or games which offer money if you are the "lucky winner." Although some states have placed warnings on their ads, "This is for entertainment only, not for investment purposes," the warnings are as effective as cigarette carton labels. The reason is that the ones being taxed are those who have a genetic weakness toward gambling and get rich quick schemes. It has been proven that some have a genetic weakness toward addiction and gambling is one of these weaknesses. And the governments are taxing these individuals who, for the most part, are already struggling with poverty and addiction. The ads stir up their weakness and the fact that the machines are in every store and mall encourages their use. And more machines are being created that make them attractive to addicts—poker machines and some that look like slots. Yes, the governmentally-approved gambling is successful, as governments have more money to spend. But it has economically destroyed addicts and their families.

Banks
It is almost impossible to cash a paycheck or a government check without a bank account. And many banks offer accounts that are "free" or with a minimal monthly charge that are attractive to the poor with the idea in mind that they can cash their checks with no fee. However, for the poor, the ad of "free checking" is a seductive misnomer. Most of the poor have difficulty keeping track of money and numbers. How much one spends is difficult to gauge, and no matter how careful one is, eventually a slip will be made and one’s account will go into negative numbers. This is especially easy, as banks are making withdrawals easier to do with multiple ways of doing it—through checks, tellers and debit cards. Thus, one can overspend and not know it easily. And then the account-holder discovers that the account is far from free. Going into a negative balance will have a twenty to forty dollar fee. Any outstanding checks that attempt to be cashed against the account will be another twenty to forty dollar fee. And many banks have a policy of charging five dollars every day the account is overdrawn. Thus, before one even knows that the account is overdrawn, it is easy to owe the bank a hundred to a hundred fifty dollars. On top of this, the poor person will usually have to wait a week or two before their next check, by which the fees will have raised to two hundred or more dollars. Some would say, "Then they just need to take better care of their balance." However, most of the poor are not accountants, and, of course, we are all human and make mistakes sometimes. The banks, however, depend on these mistakes and take ultimate advantage of these mistakes as they are able.

Supermarkets
Our society depends on grocery stores and supermarkets. This is where we buy our staples and necessities. And, much to their credit, they often give fair prices to the staples we most need—flour, milk, cheese, chicken and more. But these staples is never what the stores emphasize. They have had studies done which tell them where to place the non-essentials, and how to lower the prices to make them look attractive so that more people would buy them. The poor walk into these stores with enough money to buy the essentials and little else. But when they see the prices of Little Debbie pastries—placed at the end of the aisles where no one can miss them—they decide to take some of their minimal cash and spend it on them. They seem so cheap, they are very tasty and they fill children’s stomachs and keep them from complaining about their hunger. Others will see the prices of ice cream, the sales on sugar cereals or other non-essentials. The grocery stores provide food that is healthy, at very high prices, and they provide the staples—but they push the items that destroy families’ health and increase health care for everyone.

Prosperity churches/ministries
Most churches try to do what is right for the poor, in as much as they know how. This makes sense, since their God tells them in many times and ways that they are to assist the poor. Some churches and ministries have the philosophy that poverty is a spirit that must be defeated, and, they say, it can be. They take passages out of context, and assume that if one wants to obtain money and wealth, that they need to give money to the church. In fact, they claim, that whatever money the poor gives to the church, they will gain ten times as much. What church should they give to? Of course, the church that is making the statement. Thus, the church claims, if you give to us ten dollars, God will give you a hundred. If you give us a hundred, you will get a thousand from God. And so on. Since they claim that they have a route out of poverty, many poor people clamor to the churches. The principle is easy to understand, and simple to implement. However, such a spiritual pyramid scheme is not found in the Bible, nor taught by any theologian of any denomination. Again, it is a simple way for certain churches and ministries to amass their own fortunes by taking advantage of the poor. Does this mean that God does not bless one who tithes? No, but God provides for everyone who surrenders all to Him. And the giving? Again, the giving is not to churches who take from the poor. Rather, according to Jesus, the giving is TO the poor. Such ministries will be judged by God.

Local governments
Governments usually do what people expect them to do—protect, license, legalize—and not much more than that. Of course, to do all of this, it requires money to pay for the workers and to pay for the bureaucracy. The minimum of what most governments do is require those who request a license to pay for it. However, when society requires a sixty plus dollar fee for a license to do what is considered minimal in our society—obtain a license for marriage or for driving a car, for example—it is difficult if not impossible for the poorest in our society to pay for such minimal requirements. If someone was going to try to better their life economically by selling something on the street, they must have a business license, which, if they could afford one they might take a different avenue of commerce. Even having an identification—which is required by law, required to have a job or to do almost anything in our society and which is becoming more and more difficult for the poorest of the poor to obtain—requires more than twenty dollars. But worse than all of that, often certain governments charge people to be helplessly in need. If a person is exhausted because they were unable to sleep the night before, they might be charged with sleeping on a bench waiting for a bus. If a person is unable to pay extra to clean debris from his yard, he is fined. If someone is camping—due to the fact that they have no place to live— out of sight of anyone, if found they are charged with camping illegally and in some places given a large fine. Since the poor and homeless do not have the energy or opportunity to participate in government, they end up being charged to live in the best way they can.

Justice System
Many people who are poor have had to deal with the law. Let’s say for instance that a homeless person was charged with trespassing because he did not know where he was in the dark. If he was close to a person’s house, he would be arrested and jailed until the court was able to make their case—perhaps two weeks. Of course, he would be declared guilty, because it would be his word against the middle class plaintiffs, and even if one of his buddies was with him, a court-appointed defense lawyer wouldn’t have the money to find him, nor would he be listened to by the court. At this point, the judge might want to show "leniency" on the defendant, so he would fine him, say, two hundred dollars, and require him to contact a probation officer once a week. This sentence, however, is no justice at all, for the guilty party would not be able to pay the fine, nor does he have access to a phone to call his p.o. After a few weeks of not hearing from him, the officer sets out a warrant for his arrest. It may take months, but eventually the homeless man will be requested by a police officer to show his identification. At this point, he is arrested again, taken to jail again, brought before the judge who gives him the same sentence as before. This cycle can go on for many years. Those who have places to live might be able to contact their p.o., but unable to pay their fines. These fines can accumulate until they are in the thousands, and as soon as that person gets a job that pays him above the table, the court then takes out more than half of his meager paycheck. So many who are in this situation just never plan on having a job unless they can be paid under the table. This system is even worse among those whom the government has taken away their children. Although they may have done nothing to their children—especially as some victims of child protection agencies have their children taken from them at birth—they still have a running tally of a government bill that they must pay. For most of the poor, they would rather spend a few months—or even years—in jail, rather than having this impossible economic requirement placed on them. And many of them are of the opinion that the jails and prisons purpose to keep them as long as possible in order to gain more money for their services.

This is injustice. It is in the very heart of our system. It is at the heart of our government, our corporations, our churches. Why do we put up with it? The toughest part of conquering injustice is knowing it is there—the second toughest is deciding that we ourselves are going to do something about it. "If you weaken in the day of injustice, you have no real strength. Rescue those who are seduced by the embrace of death—Grab back those who walk blindly into slaughter. If you say, "How were we to know?"—your Judge knows your motives, your every thought. He sees your mind, and He will give to everyone according to what they have done." Proverbs 24:10-12 (paraphrased by Steve Kimes). It is time to us to act upon what we know.

Thursday, October 23, 2008

Justice III

Lord, it seems that I, too, am an oppressor.
Can it be? Am I not your child?
Yet in the ways I oppress, I am not like you.
For you, O God are gracious.
For you, O God are compassionate.
For you, O God are slow to anger.
For you, O God are abounding in love.

But I, I still
manipulate and control and act aggressively toward those under me
from my children to my employees.
I abuse the vast resources you have given me
and thus steal from my poor brokers.
I support oppressors of the poor and underprivileged
by buying their products.
I close off my home, my money and my time
from the poor you have told me to give to.

Dear Lord, forgive me.
Cleanse me of my sin.
I open myself up to you.
Reveal to me my evil ways.
Show me, Lord, how to change them.
Through your Spirit, enliven your righteousness within me.
Teach me living justice;
Teach me holy walking;
Train me in the ways of your kingdom:
the ways of peace
the ways of mercy
the ways of justice
the ways of forgiveness
Lest I, too, O Lord, am judged by you.

Take away the disgrace I dread.
Take away the acts of tyranny.
And replace my old ways with the ways of your Son.


Your Kingdom come, O God
Your glorious light shine
Come quickly now