In order
for us to understand what public policy might actually help improve cities with
a large homeless population, then we need to understand what assumptions public
policy makers might have about the homeless which work against public interest.
Many police officers (certainly
not all), talk as if the homeless are a “criminal class” and they are just
waiting for them to slip up and show their true colors. This comes from three areas of police
experience:
1. That the homeless have a look of guilt when they approach (often
not knowing that the face expression of “fear” is the same as “guilt”);
2. That
neighbors complain about the homeless more than other groups of people (Often
the calls have to do with something the homeless are not involved in);
3. The
homeless are criminals when they are illegally sleeping outside, which gives
the police license to treat them as criminals.
The homeless feel that the police are their main problem, but that isn’t
true. The police are simply the public
face of judgment that the homeless most often see.
The homeless are over-represented
in arrests ( Psychiatric Survey: http://www.ncbi.nlm.nih.gov/pubmed/7641002#
)
In a sense, almost all of the
homeless are criminals because they are sleeping in illegal locations. But that is criminalization of a social
group, which has been recently declared “unconstitutional” by the Department of
Justice. A large number (but not majority)
of the homeless are addicts to drugs or alcohol, but the majority of them are
using substances to deal with the stress of living on the street. A study in
Baltimore indicated that fewer homeless were violent criminal offenders than
other social groups. If the homeless are criminals, it is a social crime, for
being a part of the wrong social group.
2 comments:
Homelessness is criminalized in Lubbock, TX - a town about as Christian as it gets.
I wonder: WWJD?
And: How can my church, my town, and my home join Jesus in doing it?
I often wonder why people ask what Jesus WOULD do instead of what he DID? He hung out with the outcast, giving them a new family. And then he confronted the religious leaders, directly confronting them with their hypocrisy in supporting the wealthy and stealing from the poor.
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